50 Classic Christmas Stories Vol. 4

50 Classic Christmas Stories Vol. 4

A.A. Milne

Adelaide Anne Procter

Algernon Blackwood

Alice Hale Burnett

Andy Adams

Arthur Conan Doyle

Cecil Frances Alexander

Charles Dickens

Charles Edward Carryl

Don Marquis

Dylan Thomas

Edward Payson Roe

Eleanor Hallowell Abbott

Elia W. Peattie

Elizabeth Anderson

Elizabeth Margaret Chandler

Ella Wheeler Wilcox

Ellis Parker Butler

Ernest Vincent Wright

Eugene Field

G.K. Chesterton

George A. Baker

George Augustus Sala

George Robert Sims

H.P. Lovecraft

Henry van Dyke

John Kendrick Bangs

Mark Twain

Oregan Publishing

Contents

A.A. Milne

1. A Hint for Next Christmas

Adelaide Anne Procter

2. The Ghost in the Picture Room

Algernon Blackwood

3. The Kit-Bag

Alice Hale Burnett

4. Christmas Holidays at Merryvale

Andy Adams

5. A Winter Round-Up

Arthur Conan Doyle

6. The Adventures of the Blue Carbuncle

Cecil Frances Alexander

7. Christmas

Charles Dickens

8. Christmas at Fezziwig's Warehouse

Charles Dickens

9. The Battle of Life

Charles Dickens

10. The Christmas Golbin

Charles Dickens

11. The Ghost in the Corner Room

Charles Dickens

12. The Mortals in the House

Charles Dickens

13. The Poor Traveler

Charles Edward Carryl

14. The Admiral’s Caravan

Don Marquis

15. A Christmas Gift

Dylan Thomas

16. A Child's Christmas in Wales

Edward Payson Roe

17. A Christmas-Eve Suit

Edward Payson Roe

18. Christmas Eve in War Times

Edward Payson Roe

19. Susie Rolliffe's Christmas

Eleanor Hallowell Abbott

20. Peace on Earth, Good-will to Dogs

Elia W. Peattie

21. How Christmas Came to the Santa Maria Flats

Elizabeth Anderson

22. The Goblins' Christmas

Elizabeth Margaret Chandler

23. Christmas

Ella Wheeler Wilcox

24. The Old Man’s Christmas

Ellis Parker Butler

25. The Thin Santa Claus

Ernest Vincent Wright

26. Santa Claus’ Assistants

Eugene Field

27. Christmas Eve

Eugene Field

28. Christmas Treasures

Eugene Field

29. Jest 'fore Christmas

Eugene Field

30. The First Christmas Tree

Eugene Field

31. The Peace of Christmas-Time

G.K. Chesterton

32. Christmas

George A. Baker

33. On Santa Claus

George Augustus Sala

34. The Ghost in the Double Room

George Robert Sims

35. Christmas Day in the Workhouse

H.P. Lovecraft

36. Christmastide

H.P. Lovecraft

37. The Festival

Henry van Dyke

38. A Dream-Story

Henry van Dyke

39. Keeping Christmas

Henry van Dyke

40. The First Christmas Tree

Henry van Dyke

41. The Other Wise Man

John Kendrick Bangs

42. A Holiday Wish

John Kendrick Bangs

43. A Merry Christmas Pie

John Kendrick Bangs

44. A Toast to Santa Claus

John Kendrick Bangs

45. Christmas Eve

John Kendrick Bangs

46. Santa Claus and Little Billee

John Kendrick Bangs

47. The Child Who Had Everything But-

John Kendrick Bangs

48. The Conversion of Hetherington

John Kendrick Bangs

49. The House of The Seven Santas

Mark Twain

50. A Letter from Santa Claus

1. A Hint for Next Christmas

A.A. Milne

A Hint for Next Christmas

There has been some talk lately of the standardization of golf balls, but a more urgent reform is the standardization of Christmas presents. It is no good putting this matter off; let us take it in hand now, so that we shall be in time for next Christmas.


My crusade is on behalf of those who spend their Christmas away from home. Last year I returned (with great difficulty) from such an adventure and I am more convinced than ever that Christmas presents should conform to a certain standard of size. My own little offerings were thoughtfully chosen. A match-box, a lace handkerchief or two, a cigarette-holder, a pencil and note-book, Gems from Wilcox, and so on; such gifts not only bring pleasure (let us hope) to the recipient, but take up a negligible amount of room in one’s bag, and add hardly anything to the weight of it. Of course, if your fellow-visitor says to you, “How sweet of you to give me such a darling little handkerchief--it’s just what I wanted--how ever did you think of it?” you do not reply, “Well, it was a choice between that and a hundredweight of coal, and I’ll give you two guesses why I chose the handkerchief.” No; you smile modestly and say, “As soon as I saw it, I felt somehow that it was yours”; after which you are almost in a position to ask your host casually where he keeps the mistletoe.


But it is almost a certainty that the presents you receive will not have been chosen with such care. Probably the young son of the house has been going in for carpentry lately, and in return for your tie-pin he gives you a wardrobe of his own manufacture. You thank him heartily, you praise its figure, but all the time you are wishing that it had chosen some other occasion. Your host gives you a statuette or a large engraving; somebody else turns up with a large brass candle-stick. It is all very gratifying, but you have got to get back to London somehow, and, thankful though you are not to have received the boar-hound or parrot-in-cage which seemed at one time to be threatening, you cannot help wishing that the limits of size for a Christmas present had been decreed by some authority who was familiar with the look of your dressing-case.


Obviously, too, there should be a standard value for a certain type of Christmas present. One may give what one will to one’s own family or particular friends; that is all right. But in a Christmas house-party there is a pleasant interchange of parcels, of which the string and the brown paper and the kindly thought are the really important ingredients, and the gift inside is nothing more than an excuse for these things. It is embarrassing for you if Jones has apologized for his brown paper with a hundred cigars, and you have only excused yourself with twenty-five cigarettes; perhaps still more embarrassing if it is you who have lost so heavily on the exchange. An understanding that the contents were to be worth five shillings exactly would avoid this embarassment.


And now I am reminded of the ingenuity of a friend of mine, William by name, who arrived at a large country house for Christmas without any present in his bag. He had expected neither to give nor to receive anything, but to his horror he discovered on the 24th that everybody was preparing a Christmas present for him, and that it was taken for granted that he would require a little privacy and brown paper on Christmas Eve for the purpose of addressing his own offerings to others. He had wild thoughts of telegraphing to London for something to be sent down, and spoke to other members of the house-party in order to discover what sort of presents would be suitable.


“What are you giving our host P” he asked one of them.


“Mary and I are giving him a book,” said John, referring to his wife.


William then approached the youngest son of the house, and discovered that he and his next brother Dick were sharing in this, that, and the other. When he had heard this, William retired to his room and thought profoundly. He was the first down to breakfast on Christmas morning. All the places at the table were piled high with presents. He looked at John’s place. The top parcel said, “To John and Mary from Charles.” William took out his fountain-pen and added a couple of words to the inscription. It then read, “To John and Mary from Charles and William,” and in William’s opinion looked just as effective as before. He moved on to the next place. “To Angela from Father,” said the top parcel. “And William,” wrote William. At his hostess’ place he hesitated for a moment. The first present there was for “Darling Mother, from her loving children.” It did not seem that an “and William” was quite suitable. But his hostess was not to be deprived of William’s kindly thought; twenty seconds later the handkerchiefs “from John and Mary and William” expressed all the nice things which he was feeling for her. He passed on to the next place....


It is, of course, impossible to thank every donor of a joint gift; one simply thanks the first person whose eye one happens to catch. Sometimes William’s eye was caught, sometimes not. But he was spared all embarrassment; and I can recommend his solution of the problem with perfect confidence to those who may be in a similar predicament next Christmas.


There is a minor sort of Christmas present about which also a few words must be said; I refer to the Christmas card.


The Christmas card habit is a very pleasant one, but it, too, needs to be disciplined. I doubt if many people understand its proper function. This is partly the result of our bringing up; as children we were allowed (quite rightly) to run wild in the Christmas card shop, with one of two results. Either we still run wild, or else the reaction has set in and we avoid the Christmas card shop altogether. We convey our printed wishes for a happy Christmas to everybody or to nobody. This is a mistake. In our middle-age we should discriminate.


The child does not need to discriminate. It has two shillings in the hand and about twenty-four relations. Even in my time two shillings did not go far among twenty-four people. But though presents were out of the question, one could get twenty-four really beautiful Christmas cards for the money, and if some of them were ha’penny ones, then one could afford real snow on a threepenny one for the most important uncle, meaning by “most important,” perhaps (but I have forgotten now), the one most likely to be generous in return. Of the fun of choosing those twenty-four cards I need not now speak, nor of the best method of seeing to it that somebody else paid for the necessary twenty-four stamps. But certainly one took more trouble in suiting the tastes of those who were to receive the cards than the richest and most leisured grown-up would take in selecting a diamond necklace for his wife’s stocking or motor-cars for his sons-in-law. It was not only a question of snow, but also of the words in which the old, old wish was expressed. If the aunt who was known to be fond of poetry did not get something suitable from Eliza Cook, one might regard her Christmas as ruined. How could one grudge the trouble necessary to make her Christmas really happy for her? One might even explore the fourpenny box.


But in middle-age--by which I mean anything over twenty and under ninety--one knows too many people. One cannot give them a Christmas card each; there is not enough powdered glass to go round. One has to discriminate, and the way in which most of us discriminate is either to send no cards to anybody or else to send them to the first twenty or fifty or hundred of our friends (according to our income and energy) whose names come into our minds. Such cards are meaningless; but if we sent our Christmas cards to the right people, we could make the simple words upon them mean something very much more than a mere wish that the recipient’s Christmas shall be “merry” (which it will be anyhow, if he likes merriness) and his New Year “bright” (which, let us hope, it will not be).


“A merry Christmas,” with an old church in the background and a robin in the foreground, surrounded by a wreath of holly-leaves. It might mean so much. What I feel that it ought to mean is something like this:--


“You live at Potters Bar and I live at Petersham. Of course, if we did happen to meet at the Marble Arch one day, it would be awfully jolly, and we could go and have lunch together somewhere, and talk about old times. But our lives have drifted apart since those old days. It is partly the fault of the train-service, no doubt. Glad as I should be to see you, I don’t like to ask you to come all the way to Petersham to dinner, and if you asked me to Potters Bar--well, I should come, but it would be something of a struggle, and I thank you for not asking me. Besides, we have made different friends now, and our tastes are different. After we had talked about the old days, I doubt if we should have much to say to each other. Each of us would think the other a bit of a bore, and our wives would wonder why we had ever been friends at Liverpool. But don’t think I have forgotten you. I just send this card to let you know that I am still alive, still at the same address, and that I still remember you. No need, if we ever do meet, or if we ever want each other’s help, to begin by saying: ‘I suppose you have quite forgotten those old days at Liverpool.’ We have neither of us forgotten; and so let us send to each other, once a year, a sign that we have not forgotten, and that once upon a time we were friends. ‘A merry Christmas to you.’”


That is what a Christmas card should say. It is absurd to say this to a man or woman whom one is perpetually ringing up on the telephone; to somebody whom one met last week or with whom one is dining the week after; to a man whom one may run across at the club on almost any day, or a woman whom one knows to shop daily at the same stores as oneself. It is absurd to say it to a correspondent to whom one often writes. Let us reserve our cards for the old friends who have dropped out of our lives, and let them reserve their cards for us.


But, of course, we must have kept their addresses; otherwise we have to print our cards publicly--as I am doing now. “Old friends will please accept this, the only intimation.”

2. The Ghost in the Picture Room

Adelaide Anne Procter

The Ghost in the Picture Room

Belinda, with a modest self-possession quite her own, promptly answered for this Spectre in a low, clear voice:


The lights extinguished; by the hearth I leant,

Half weary with a listless discontent.

The flickering giant shadows, gathering near.

Closed round me with a dim and silent fear;

All dull, all dark; save when the leaping flame,

Glancing, lit up The Picture’s ancient frame.

Above the hearth it hung. Perhaps the night,

My foolish tremors, or the gleaming light,

Lent Power to that Portrait dark and quaint —

A Portrait such as Rembrandt loved to paint —

The likeness of a Nun. I seemed to trace

A world of sorrow in the patient face,

In the thin hands folded across her breast —

Its own and the room’s shadow hid the rest.

I gazed and dreamed, and the dull embers stirred,

Till an old legend that I once had heard

Came back to me; linked to the mystic gloom

Of the dark Picture in the ghostly room.

In the far South, where clustering vines are hung;

Where first the old chivalric lays were sung;

Where earliest smiled that gracious child of France,

Angel and Knight and Fairy, called Romance,

I stood one day. The warm blue June was spread

Upon the earth; blue summer overhead,

Without a cloud to fleck its radiant glare,

Without a breath to stir its sultry air.

All still, all silent, save the sobbing rush

Of rippling waves, that lapsed in silver hush

Upon the beach; where, glittering towards the strand,

The purple Mediterranean kissed the land.

All still, all peaceful; when a convent chime

Broke on the midday silence for a time,

Then trembling into quiet, seemed to cease,

In deeper silence and more utter peace.

So as I turned to gaze, where gleaming white,

Half hid by shadowy trees from passers’ sight,

The convent lay, one who had dwelt for long

In that fair home of ancient tale and song,

Who knew the story of each cave and hill,

And every haunting fancy lingering still

Within the land, spake thus to me, and told

The convent’s treasured legend, quaint and old:

Long years ago, a dense and flowering wood,

Still more concealed where the white convent stood,

Borne on its perfumed wings the title came:

“Our Lady of the Hawthorns” is its name.

Then did that bell, which still rings out today

Bid all the country rise, or eat, or pray.

Before that convent shrine, the haughty knight

Passed the lone vigil of his perilous fight;

For humbler cottage strife, or village brawl,

The abbess listened, prayed, and settled all.

Young hearts that came, weighed down by love or wrong,

Left her kind presence comforted and strong.

Each passing pilgrim, and each beggar’s right

Was food, and rest, and shelter for the night.

But, more than this, the nuns could well impart

The deepest mysteries of the healing art;

Their store of herbs and simples was renowned,

And held in wondering faith for miles around.

Thus strife, love, sorrow, good and evil fate,

Found help and blessing at the convent gate.

Of all the nuns, no heart was half so light,

No eyelids veiling glances half as bright,

No step that glided with such noiseless feet,

No face that looked so tender or so sweet,

No voice that rose in choir so pure, so clear,

No heart to all the others half so dear

(So surely touched by others’ pain or woe,

Guessing the grief her young life could not know),

No soul in childlike faith so undefiled,

As Sister Angela’s, the “Convent Child.”

For thus they loved to call her. She had known

No home, no love, no kindred, save their own —

An orphan, to their tender nursing given,

Child, plaything, pupil, now the bride of Heaven.

And she it was who trimmed the lamp’s red light

That swung before the altar, day and night.

Her hands it was, whose patient skill could trace

The finest broidery, weave the costliest lace;

But most of all, her first and dearest care,

The office she would never miss or share,

Was every day to weave fresh garlands sweet,

To place before the shrine at Mary’s feet.

Nature is bounteous in that region fair,

For even winter has her blossoms there.

Thus Angela loved to count each feast the best,

By telling with what flowers the shrine was dressed.

In pomp supreme the countless Roses passed,

Battalion on battalion thronging fast,

Each with a different banner, flaming bright,

Damask, or striped, or crimson, pink, or white,

Until they bowed before the new-born queen,

And the pure virgin lily rose serene.

Though Angela always thought the Mother blest,

Must love the time of her own hawthorns best

Each evening through the year, with equal care,

She placed her flowers; then kneeling down in prayer,

As their faint perfume rose before the shrine,

So rose her thoughts, as pure and as divine.

She knelt until the shades grew dim without,

Till one by one the altar lights shone out,

Till one by one the nuns, like shadows dim,

Gathered around to chant their vesper hymn:

Her voice then led the music’s winged flight,

And “Ave, Maris Stella” filled the night.

But wherefore linger on those days of peace?

When storms draw near, then quiet hours must cease.

War, cruel war, defaced the land, and came

So near the convent with its breath of flame,

That, seeking shelter, frightened peasants fled,

Sobbing out tales of coming fear and dread.

Till after a fierce skirmish, down the road,

One night came straggling soldiers, with their load

Of wounded, dying comrades; and the band,

Half pleading, yet as if they could command,

Summoned the trembling sisters, craved their care,

Then rode away, and left the wounded there.

But soon compassion bade all fear depart,

And bidding every sister do her part,

Some prepare simples, healing salves, or bands,

The abbess chose the more experienced hands,

To dress the wounds needing most skilful care;

Yet even the youngest novice took her share,

And thus to Angela, whose ready will

And pity could not cover lack of skill,

The charge of a young wounded knight must fall,

A case which seemed least dangerous of them all.

Day after day she watched beside his bed,

And first in utter quiet the hours fled:

His feverish moans alone the silence stirred,

Or her soft voice, uttering some pious word.

At last the fever left him; day by day

The hours, no longer silent, passed away.

What could she speak of? First, to still his plaint,

She told him legends of the martyr’d saints;

Described the pangs, which, through God’s plenteous grace,

Had gained their souls so high and bright a place.

This pious artifice soon found success

Or so she fancied for he murmured less.

And so she told the pomp and grand array

In which the chapel shone on Easter Day,

Described the vestments, gold, and colours bright,

Counted how many tapers gave their light;

Then, in minute detail went on to say,

How the high altar looked on Christmas day:

The kings and shepherds, all in green and white,

And a large star of jewels gleaming bright.

Then told the sign by which they all had seen,

How even nature loved to greet her Queen,

For, when Our Lady’s last procession went

Down the long garden, every head was bent,

And rosary in hand each sister prayed;

As the long floating banners were displayed,

They struck the hawthorn boughs, and showers and showers

Of buds and blossoms strewed her way with flowers.

The knight unwearied listened; till at last,

He too described the glories of his past;

Tourney, and joust, and pageant bright and fair,

And all the lovely ladies who were there.

But half incredulous she heard. Could this

This be the world? this place of love and bliss!

Where, then, was hid tha strange and hideous charm,

That never failed to bring the gazer harm?

She crossed herself, yet asked, and listened still,

And still the knight described with all his skill,

The glorious world of joy, all joys above,

Transfigured in the golden mist of love.

Spread, spread your wings, ye angel guardians bright,

And shield these dazzling phantoms from her sight!

But no; days passed, matins and vespers rang,

And still the quiet nuns toiled, prayed, and sang,

And never guessed the fatal, coiling net

That every day drew near, and nearer yet.

Around their darling; for she went and came

About her duties, outwardly the same.

The same? ah, no! even when she knelt to pray,

Some charmed dream kept all her heart away.

So days went on, until the convent gate

Opened one night. Who durst go forth so late?

Across the moonlit grass, with stealthy tread,

Two silent, shrouded figures passed and fled.

And all was silent, save the moaning seas,

That sobbed and pleaded, and a wailing breeze

That sighed among the perfumed hawthorn trees.

What need to tell that dream so bright and brief,

Of joy unchequered by a dread of grief?

What need to tell how all such dreams must fade,

Before the slow foreboding, dreaded shade,

That floated nearer, until pomp and pride,

Pleasure and wealth, were summoned to her side,

To bid, at least, the noisy hours forget,

And clamour down the whispers of regret.

Still Angela strove to dream, and strove in vain;

Awakened once, she could not sleep again.

She saw, each day and hour, more worthless grown

The heart for which she cast away her own;

And her soul learnt, through bitterest inward strife,

The slight, frail love for which she wrecked her life;

The phantom for which all her hope was given,

The cold bleak earth for which she bartered heaven!

But all in vain; what chance remained? what heart

Would stoop to take so poor an outcast’s part?

Years fled, and she grew reckless more and more,

Until the humblest peasant closed his door,

And where she passed, fair dames, in scorn and pride,

Shuddered, and drew their rustling robes aside.

At last a yearning seemed to fill her soul,

A longing that was stronger than control:

Once more, just once again, to see the place

That knew her young and innocent; to retrace

The long and weary southern path; to gaze

Upon the haven of her childish days;

Once more beneath the convent roof to lie;

Once more to look upon her home — and die!

Weary and worn — her comrades, chill remorse

And black despair, yet a strange silent force

Within her heart, that drew her more and more —

Onward she crawled, and begged from door to door.

Weighed down with weary days, her failing strength

Grew less each hour, till one day’s dawn at length,

As its first rays flooded the world with light,

Showed the broad waters, glittering blue and bright,

And where, amid the leafy hawthorn wood,

Just as of old the low white convent stood.

Would any know her? Nay, no fear. Her face

Had lost all trace of youth, of joy, of grace,

Of the pure happy soul they used to know —

The novice Angela — so long ago.

She rang the convent bell. The well-known sound

Smote on her heart, and bowed her to the ground.

And she, who had not wept for long dry years,

Felt the strange rush of unaccustomed tears;

Terror and anguish seemed to check her breath,

And stop her heart — O God! could this be death?

Crouching against the iron gate, she laid

Her weary head against the bars, and prayed:

But nearer footsteps drew, then seemed to wait;

And then she heard the opening of the grate,

And saw the withered face, on which awoke

Pity and sorrow, as the portress spoke,

And asked the stranger’s bidding: “Take me in,”

She faltered, “Sister Monica, from sin,

And sorrow, and despair, that will not cease;

Oh take me in, and let me die in peace!”

With soothing words the sister bade her wait,

Until she brought the key to unbar the gate.

The beggar tried to thank her as she lay,

And heard the echoing footsteps die away.

But what soft voice was that which sounded near,

And stirred strange trouble in her heart to hear?

She raised her head; she saw — she seemed to know

A face, that came from long, long years ago:

Herself; yet not as when she fled away,

The young and blooming Novice, fair and gay,

But a grave woman, gentle and serene:

The outcast knew it — what she might have been.

But as she gazed and gazed, a radiance bright

Filled all the place with strange and sudden light;

The nun was there no longer, but instead,

A figure with a circle round its head,

A ring of glory; and a face, so meek,

So soft, so tender. . . . Angela strove to speak,

And stretched her hands out, crying, “Mary mild,

Mother of mercy, help me! — help your child!”

And Mary answered, “From thy bitter past,

Welcome, my child! oh, welcome home at last!

I filled thy place. Thy flight is known to none,

For all thy daily duties I have done;

Gathered thy flowers, and prayed, and sang, and slept;

Didst thou not know, poor child, thy place was kept?

Kind hearts are here; yet would the tenderest one

Have limits to its mercy: God has none.

And man’s forgiveness may be true and sweet,

But yet he stoops to give it. More complete

Is love that lays forgiveness at thy feet,

And pleads with thee to raise it. Only Heaven

Means crowned, not vanquished, when it says ‘Forgiven!’ ”

Back hurried Sister Monica; but where

Was the poor beggar she left lying there?

Gone; and she searched in vain, and sought the place

For that wan woman, with the piteous face:

But only Angela at the gateway stood,

Laden with hawthorn blossoms from the wood.

And never did a day pass by again,

But the old portress, with a sigh of pain,

Would sorrow for her loitering: with a prayer

That the poor beggar, in her wild despair,

Might not have come to any ill; and when

She ended, “God forgive her!” humbly then

Did Angela bow her head, and say “Amen!”

How pitiful her heart was! all could trace

Something that dimmed the brightness of her face

After that day, which none had seen before;

Not trouble — but a shadow — nothing more.

Years passed away. Then, one dark day of dread,

Saw all the sisters kneeling round a bed,

Where Angela lay dying; every breath

Struggling beneath the heavy hand of death.

But suddenly a flush lit up her cheek,

She raised her wan right hand, and strove to speak.

In sorrowing love they listened; not a sound

Or sigh disturbed the utter silence round;

The very taper’s flames were scarcely stirred,

In such hushed awe the sisters knelt and heard.

And thro’ that silence Angela told her life:

Her sin, her flight; the sorrow and the strife,

And the return; and then, clear, low, and calm,

“Praise God for me, my sisters;” and the psalm

Rang up to heaven, far, and clear, and wide,

Again and yet again, then sank and died;

While her white face had such a smile of peace,

They saw she never heard the music cease;

And weeping sisters laid her in her tomb,

Crowned with a wreath of perfumed hawthorn bloom.

And thus the legend ended. It may be

Something is hidden in the mystery,

Besides the lesson of God’s pardon, shown

Never enough believed, or asked, or known.

Have we not all, amid life’s petty strife,

Some pure ideal of a noble life

That once seemed possible? Did we not hear

The flutter of its wings, and feel it near,

And just within our reach? It was. And yet

We lost it in this daily jar and fret,

And now live idle in a vague regret;

But still our place is kept, and it will wait,

Ready for us to fill it, soon or late.

No star is ever lost we once have seen,

We always may be what we might have been.

Since good, tho’ only thought, has life and breath,

God’s life can always be redeemed from death;

And evil, in its nature, is decay,

And any hour can blot it all away;

The hopes that, lost, in some far distance seem.

May be the truer life, and this the dream.

3. The Kit-Bag

Algernon Blackwood