When I turn over the hundreds of pages of this book, I have a feeling that I am looking upon something for which I have no particular responsibility, though it has a strange contour of familiarity. It is as though one looks upon a scene in which one had lived and moved, with the friendly yet half-distant feeling that it once was one’s own possession but is so no longer. I should think the feeling to be much like that of the old man whose sons, gone to distant places, have created their own plantations of life and have themselves become the masters of possessions. Also I suppose that when I read the story through again from the first page to the last, I shall recreate the feeling in which I lived when I wrote it, and it will become a part of my own identity again. That distance between himself and his work, however, which immediately begins to grow as soon as a book leaves the author’s hands for those of the public, is a thing which, I suppose, must come to one who produces a work of the imagination. It is no doubt due to the fact that every piece of art which has individuality and real likeness to the scenes and character it is intended to depict is done in a kind of trance. The author, in effect, self-hypnotises himself, has created an atmosphere which is separate and apart from that of his daily surroundings, and by virtue of his imagination becomes absorbed in that atmosphere. When the book is finished and it goes forth, when the imagination is relaxed and the concentration of mind is withdrawn, the atmosphere disappears, and then. One experiences what I feel when I take up ‘The Weavers’ and, in a sense, wonder how it was done, such as it is.
The frontispiece of the English edition represents a scene in the House of Commons, and this brings to my mind a warning which was given me similar to that on my entering new fields outside the one in which I first made a reputation in fiction. When, in a certain year, I determined that I would enter the House of Commons I had many friends who, in effect, wailed and gnashed their teeth. They said that it would be the death of my imaginative faculties; that I should never write anything any more; that all the qualities which make literature living and compelling would disappear. I thought this was all wrong then, and I know it is all wrong now. Political life does certainly interfere with the amount of work which an author may produce. He certainly cannot write a book every year and do political work as well, but if he does not attempt to do the two things on the same days, as it were, but in blocks of time devoted to each separately and respectively, he will only find, as I have found, that public life the conflict of it, the accompanying attrition of mind, the searching for the things which will solve the problems of national life, the multitudinous variations of character with which one comes in contact, the big issues suddenly sprung upon the congregation of responsible politicians, all are stimulating to the imagination, invigorating to the mind, and marvellously freshening to every literary instinct. No danger to the writer lies in doing political work, if it does not sap his strength and destroy his health. Apart from that, he should not suffer. The very spirit of statesmanship is imagination, vision; and the same quality which enables an author to realise humanity for a book is necessary for him to realise humanity in the crowded chamber of a Parliament.
So far as I can remember, whatever was written of The Weavers, no critic said that it lacked imagination. Some critics said it was too crowded with incident; that there was enough incident in it for two novels; some said that the sweep was too wide, but no critic of authority declared that the book lacked vision or the vivacity of a living narrative. It is not likely that I shall ever write again a novel of Egypt, but I have made my contribution to Anglo-Egyptian literature, and I do not think I failed completely in showing the greatness of soul which enabled one man to keep the torch of civilisation, of truth, justice, and wholesome love alight in surroundings as offensive to civilisation as was Egypt in the last days of Ismail Pasha—a time which could be well typified by the words put by Bulwer Lytton in the mouth of Cardinal Richelieu:
Critics and readers have endeavoured to identify the main characteristics of The Weavers with figures in Anglo-Egyptian and official public life. David Claridge was, however, a creature of the imagination. It has been said that he was drawn from General Gordon. I am not conscious of having taken Gordon for David’s prototype, though, as I was saturated with all that had been written about Gordon, there is no doubt that something of that great man may have found its way into the character of David Claridge. The true origin of David Claridge, however, may be found in a short story called ‘All the World’s Mad’, in Donovan Pasha, which was originally published by Lady Randolph Churchill in an ambitious but defunct magazine called ‘The Anglo-Saxon Review’. The truth is that David Claridge had his origin in a fairly close understanding of, and interest in, Quaker life. I had Quaker relatives through the marriage of a connection of my mother, and the original of Benn Claridge, the uncle of David, is still alive, a very old man, who in my boyhood days wore the broad brim and the straight preacher-like coat of the old-fashioned Quaker. The grandmother of my wife was also a Quaker, and used the “thee” and “thou” until the day of her death.
Here let me say that criticism came to me from several quarters both in England and America on the use of these words thee and thou, and statements were made that the kind of speech which I put into David Claridge’s mouth was not Quaker speech. For instance, they would not have it that a Quaker would say, “Thee will go with me”—as though they were ashamed of the sweet inaccuracy of the objective pronoun being used in the nominative; but hundreds of times I have myself heard Quakers use “thee” in just such a way in England and America. The facts are, however, that Quakers differ extensively in their habits, and there grew up in England among the Quakers in certain districts a sense of shame for false grammar which, to say the least, was very childish. To be deliberately and boldly ungrammatical, when you serve both euphony and simplicity, is merely to give archaic charm, not to be guilty of an offence. I have friends in Derbyshire who still say “Thee thinks,” etc., and I must confess that the picture of a Quaker rampant over my deliberate use of this well-authenticated form of speech produced to my mind only the effect of an infuriated sheep, when I remembered the peaceful attribute of Quaker life and character. From another quarter came the assurance that I was wrong when I set up a tombstone with a name upon it in a Quaker graveyard. I received a sarcastic letter from a lady on the borders of Sussex and Surrey upon this point, and I immediately sent her a first-class railway ticket to enable her to visit the Quaker churchyard at Croydon, in Surrey, where dead and gone Quakers have tombstones by the score, and inscriptions on them also. It is a good thing to be accurate; it is desperately essential in a novel. The average reader, in his triumph at discovering some slight error of detail, would consign a masterpiece of imagination, knowledge of life and character to the rubbish-heap.
I believe that ‘The Weavers’ represents a wider outlook of life, closer understanding of the problems which perplex society, and a clearer view of the verities than any previous book written by me, whatever its popularity may have been. It appealed to the British public rather more than ‘The Right of Way’, and the great public of America and the Oversea Dominions gave it a welcome which enabled it to take its place beside ‘The Right of Way’, the success of which was unusual.
This book is not intended to be an historical novel, nor are its characters meant to be identified with well-known persons connected with the history of England or of Egypt; but all that is essential in the tale is based upon, and drawn from, the life of both countries. Though Egypt has greatly changed during the past generation, away from Cairo and the commercial centres the wheels of social progress have turned but slowly, and much remains as it was in the days of which this book is a record in the spirit of the life, at least.
The village lay in a valley which had been the bed of a great river in the far-off days when Ireland, Wales and Brittany were joined together and the Thames flowed into the Seine. The place had never known turmoil or stir. For generations it had lived serenely.
Three buildings in the village stood out insistently, more by the authority of their appearance and position than by their size. One was a square, red-brick mansion in the centre of the village, surrounded by a high, redbrick wall enclosing a garden. Another was a big, low, graceful building with wings. It had once been a monastery. It was covered with ivy, which grew thick and hungry upon it, and it was called the Cloistered House. The last of the three was of wood, and of no great size—a severely plain but dignified structure, looking like some council-hall of a past era. Its heavy oak doors and windows with diamond panes, and its air of order, cleanliness and serenity, gave it a commanding influence in the picture. It was the key to the history of the village—a Quaker Meeting-house.
Involuntarily the village had built itself in such a way that it made a wide avenue from the common at one end to the Meeting-house on the gorse-grown upland at the other. With a demure resistance to the will of its makers the village had made itself decorative. The people were unconscious of any attractiveness in themselves or in their village. There were, however, a few who felt the beauty stirring around them. These few, for their knowledge and for the pleasure which it brought, paid the accustomed price. The records of their lives were the only notable history of the place since the days when their forefathers suffered for the faith.
One of these was a girl—for she was still but a child when she died; and she had lived in the Red Mansion with the tall porch, the wide garden behind, and the wall of apricots and peaches and clustering grapes. Her story was not to cease when she was laid away in the stiff graveyard behind the Meeting-house. It was to go on in the life of her son, whom to bring into the world she had suffered undeserved, and loved with a passion more in keeping with the beauty of the vale in which she lived than with the piety found on the high-backed seats in the Quaker Meeting-house. The name given her on the register of death was Mercy Claridge, and a line beneath said that she was the daughter of Luke Claridge, that her age at passing was nineteen years, and that “her soul was with the Lord.”
Another whose life had given pages to the village history was one of noble birth, the Earl of Eglington. He had died twenty years after the time when Luke Claridge, against the then custom of the Quakers, set up a tombstone to Mercy Claridge’s memory behind the Meeting-house. Only thrice in those twenty years had he slept in a room of the Cloistered House. One of those occasions was the day on which Luke Claridge put up the grey stone in the graveyard, three years after his daughter’s death. On the night of that day these two men met face to face in the garden of the Cloistered House. It was said by a passer-by, who had involuntarily overheard, that Luke Claridge had used harsh and profane words to Lord Eglington, though he had no inkling of the subject of the bitter talk. He supposed, however, that Luke had gone to reprove the other for a wasteful and wandering existence; for desertion of that Quaker religion to which his grandfather, the third Earl of Eglington, had turned in the second half of his life, never visiting his estates in Ireland, and residing here among his new friends to his last day. This listener—John Fairley was his name—kept his own counsel. On two other occasions had Lord Eglington visited the Cloistered House in the years that passed, and remained many months. Once he brought his wife and child. The former was a cold, blue-eyed Saxon of an old family, who smiled distantly upon the Quaker village; the latter, a round-headed, warm-faced youth, with a bold, menacing eye, who probed into this and that, rushed here and there as did his father; now built a miniature mill; now experimented at some peril in the laboratory which had been arranged in the Cloistered House for scientific experiments; now shot partridges in the fields where partridges had not been shot for years; and was as little in the picture as his adventurous father, though he wore a broad-brimmed hat, smiling the while at the pain it gave to the simple folk around him.
And yet once more the owner of the Cloistered House returned alone. The blue-eyed lady was gone to her grave; the youth was abroad. This time he came to die. He was found lying on the floor of his laboratory with a broken retort in fragments beside him. With his servant, Luke Claridge was the first to look upon him lying in the wreck of his last experiment, a spirit-lamp still burning above him, in the grey light of a winter’s morning. Luke Claridge closed the eyes, straightened the body, and crossed the hands over the breast which had been the laboratory of many conflicting passions of life.
The dead man had left instructions that his body should be buried in the Quaker graveyard, but Luke Claridge and the Elders prevented that—he had no right to the privileges of a Friend; and, as the only son was afar, and no near relatives pressed the late Earl’s wishes, the ancient family tomb in Ireland received all that was left of the owner of the Cloistered House, which, with the estates in Ireland and the title, passed to the wandering son.
Stillness in the Meeting-house, save for the light swish of one graveyard-tree against the window-pane, and the slow breathing of the Quaker folk who filled every corner. On the long bench at the upper end of the room the Elders sat motionless, their hands on their knees, wearing their hats; the women in their poke-bonnets kept their gaze upon their laps. The heads of all save three were averted, and they were Luke Claridge, his only living daughter, called Faith, and his dead daughter’s son David, who kept his eyes fixed on the window where the twig flicked against the pane. The eyes of Faith, who sat on a bench at one side, travelled from David to her father constantly; and if, once or twice, the plain rebuke of Luke Claridge’s look compelled her eyes upon her folded hands, still she was watchful and waiting, and seemed demurely to defy the convention of unblinking silence. As time went on, others of her sex stole glances at Mercy’s son from the depths of their bonnets; and at last, after over an hour, they and all were drawn to look steadily at the young man upon whose business this Meeting of Discipline had been called. The air grew warmer and warmer, but no one became restless; all seemed as cool of face and body as the grey gowns and coats with grey steel buttons which they wore.
At last a shrill voice broke the stillness. Raising his head, one of the Elders said: “Thee will stand up, friend.” He looked at David.
With a slight gesture of relief the young man stood up. He was good to look at-clean-shaven, broad of brow, fine of figure, composed of carriage, though it was not the composure of the people by whom he was surrounded. They were dignified, he was graceful; they were consistently slow of movement, but at times his quick gestures showed that he had not been able to train his spirit to that passiveness by which he lived surrounded. Their eyes were slow and quiet, more meditative than observant; his were changeful in expression, now abstracted, now dark and shining as though some inner fire was burning. The head, too, had a habit of coming up quickly with an almost wilful gesture, and with an air which, in others, might have been called pride.
“What is thy name?” said another owl-like Elder to him.
A gentle, half-amused smile flickered at the young man’s lips for an instant, then, “David Claridge—still,” he answered.
His last word stirred the meeting. A sort of ruffle went through the atmosphere, and now every eye was fixed and inquiring. The word was ominous. He was there on his trial, and for discipline; and it was thought by all that, as many days had passed since his offence was committed, meditation and prayer should have done their work. Now, however, in the tone of his voice, as it clothed the last word, there was something of defiance. On the ear of his grandfather, Luke Claridge, it fell heavily. The old man’s lips closed tightly, he clasped his hands between his knees with apparent self-repression.
The second Elder who had spoken was he who had once heard Luke Claridge use profane words in the Cloistered House. Feeling trouble ahead, and liking the young man and his brother Elder, Luke Claridge, John Fairley sought now to take the case into his own hands.
“Thee shall never find a better name, David,” he said, “if thee live a hundred years. It hath served well in England. This thee didst do. While the young Earl of Eglington was being brought home, with noise and brawling, after his return to Parliament, thee mingled among the brawlers; and because some evil words were said of thy hat and thy apparel, thee laid about thee, bringing one to the dust, so that his life was in peril for some hours to come. Jasper Kimber was his name.”
“Were it not that the smitten man forgave thee, thee would now be in a prison cell,” shrilly piped the Elder who had asked his name.
“The fight was fair,” was the young man’s reply. “Though I am a Friend, the man was English.”
“Thee was that day a son of Belial,” rejoined the shrill Elder. “Thee did use thy hands like any heathen sailor—is it not the truth?”
“I struck the man. I punished him—why enlarge?”
“Thee is guilty?”
“I did the thing.”
“That is one charge against thee. There are others. Thee was seen to drink of spirits in a public-house at Heddington that day. Twice—thrice, like any drunken collier.”
“Twice,” was the prompt correction.
There was a moment’s pause, in which some women sighed and others folded and unfolded their hands on their laps; the men frowned.
“Thee has been a dark deceiver,” said the shrill Elder again, and with a ring of acrid triumph; “thee has hid these things from our eyes many years, but in one day thee has uncovered all. Thee—”
“Thee is charged,” interposed Elder Fairley, “with visiting a play this same day, and with seeing a dance of Spain following upon it.”
“I did not disdain the music,” said the young man drily; “the flute, of all instruments, has a mellow sound.” Suddenly his eyes darkened, he became abstracted, and gazed at the window where the twig flicked softly against the pane, and the heat of summer palpitated in the air. “It has good grace to my ear,” he added slowly.
Luke Claridge looked at him intently. He began to realize that there were forces stirring in his grandson which had no beginning in Claridge blood, and were not nurtured in the garden with the fruited wall. He was not used to problems; he had only a code, which he had rigidly kept. He had now a glimmer of something beyond code or creed.
He saw that the shrill Elder was going to speak. He intervened. “Thee is charged, David,” he said coldly, “with kissing a woman—a stranger and a wanton—where the four roads meet ‘twixt here and yonder town.” He motioned towards the hills.
“In the open day,” added the shrill Elder, a red spot burning on each withered cheek.
“The woman was comely,” said the young man, with a tone of irony, recovering an impassive look.
A strange silence fell, the women looked down; yet they seemed not so confounded as the men. After a moment they watched the young man with quicker flashes of the eye.
“The answer is shameless,” said the shrill Elder. “Thy life is that of a carnal hypocrite.”
The young man said nothing. His face had become very pale, his lips were set, and presently he sat down and folded his arms.
“Thee is guilty of all?” asked John Fairley.
His kindly eye was troubled, for he had spent numberless hours in this young man’s company, and together they had read books of travel and history, and even the plays of Shakespeare and Marlowe, though drama was anathema to the Society of Friends—they did not realize it in the life around them. That which was drama was either the visitation of God or the dark deeds of man, from which they must avert their eyes. Their own tragedies they hid beneath their grey coats and bodices; their dirty linen they never washed in public, save in the scandal such as this where the Society must intervene. Then the linen was not only washed, but duly starched, sprinkled, and ironed.
“I have answered all. Judge by my words,” said David gravely.
“Has repentance come to thee? Is it thy will to suffer that which we may decide for thy correction?” It was Elder Fairley who spoke. He was determined to control the meeting and to influence its judgment. He loved the young man.
David made no reply; he seemed lost in thought. “Let the discipline proceed—he hath an evil spirit,” said the shrill Elder.
“His childhood lacked in much,” said Elder Fairley patiently.
To most minds present the words carried home—to every woman who had a child, to every man who had lost a wife and had a motherless son. This much they knew of David’s real history, that Mercy Claridge, his mother, on a visit to the house of an uncle at Portsmouth, her mother’s brother, had eloped with and was duly married to the captain of a merchant ship. They also knew that, after some months, Luke Claridge had brought her home; and that before her child was born news came that the ship her husband sailed had gone down with all on board. They knew likewise that she had died soon after David came, and that her father, Luke Claridge, buried her in her maiden name, and brought the boy up as his son, not with his father’s name but bearing that name so long honoured in England, and even in the far places of the earth—for had not Benn Claridge, Luke’s brother, been a great carpet-merchant, traveller, and explorer in Asia Minor, Egypt, and the Soudan—Benn Claridge of the whimsical speech, the pious life? All this they knew; but none of them, to his or her knowledge, had ever seen David’s father. He was legendary; though there was full proof that the girl had been duly married. That had been laid before the Elders by Luke Claridge on an occasion when Benn Claridge, his brother was come among them again from the East.
At this moment of trial David was thinking of his uncle, Benn Claridge, and of his last words fifteen years before when going once again to the East, accompanied by the Muslim chief Ebn Ezra, who had come with him to England on the business of his country. These were Benn Claridge’s words: “Love God before all, love thy fellow-man, and thy conscience will bring thee safe home, lad.”
“If he will not repent, there is but one way,” said the shrill Elder.
“Let there be no haste,” said Luke Claridge, in a voice that shook a little in his struggle for self-control.
Another heretofore silent Elder, sitting beside John Fairley, exchanged words in a whisper with him, and then addressed them. He was a very small man with a very high stock and spreading collar, a thin face, and large wide eyes. He kept his chin down in his collar, but spoke at the ceiling like one blind, though his eyes were sharp enough on occasion. His name was Meacham.
“It is meet there shall be time for sorrow and repentance,” he said. “This, I pray you all, be our will: that for three months David live apart, even in the hut where lived the drunken chair-maker ere he disappeared and died, as rumour saith—it hath no tenant. Let it be that after to-morrow night at sunset none shall speak to him till that time be come, the first day of winter. Till that day he shall speak to no man, and shall be despised of the world, and—pray God—of himself. Upon the first day of winter let it be that he come hither again and speak with us.”
On the long stillness of assent that followed there came a voice across the room, from within a grey-and-white bonnet, which shadowed a delicate face shining with the flame of the spirit within. It was the face of Faith Claridge, the sister of the woman in the graveyard, whose soul was “with the Lord,” though she was but one year older and looked much younger than her nephew, David.
“Speak, David,” she said softly. “Speak now. Doth not the spirit move thee?”
She gave him his cue, for he had of purpose held his peace till all had been said; and he had come to say some things which had been churning in his mind too long. He caught the faint cool sarcasm in her tone, and smiled unconsciously at her last words. She, at least, must have reasons for her faith in him, must have grounds for his defence in painful days to come; for painful they must be, whether he stayed to do their will, or went into the fighting world where Quakers were few and life composite of things they never knew in Hamley.
He got to his feet and clasped his hands behind his back. After an instant he broke silence.
“All those things of which I am accused, I did; and for them is asked repentance. Before that day on which I did these things was there complaint, or cause for it? Was my life evil? Did I think in secret that which might not be done openly? Well, some things I did secretly. Ye shall hear of them. I read where I might, and after my taste, many plays, and found in them beauty and the soul of deep things. Tales I have read, but a few, and John Milton, and Chaucer, and Bacon, and Montaigne, and Arab poets also, whose books my uncle sent me. Was this sin in me?”
“It drove to a day of shame for thee,” said the shrill Elder.
He took no heed, but continued: “When I was a child I listened to the lark as it rose from the meadow; and I hid myself in the hedge that, unseen, I might hear it sing; and at night I waited till I could hear the nightingale. I have heard the river singing, and the music of the trees. At first I thought that this must be sin, since ye condemn the human voice that sings, but I could feel no guilt. I heard men and women sing upon the village green, and I sang also. I heard bands of music. One instrument seemed to me more than all the rest. I bought one like it, and learned to play. It was the flute—its note so soft and pleasant. I learned to play it—years ago—in the woods of Beedon beyond the hill, and I have felt no guilt from then till now. For these things I have no repentance.”
“Thee has had good practice in deceit,” said the shrill Elder.
Suddenly David’s manner changed. His voice became deeper; his eyes took on that look of brilliance and heat which had given Luke Claridge anxious thoughts.
“I did, indeed, as the spirit moved me, even as ye have done.”
“Blasphemer, did the spirit move thee to brawl and fight, to drink and curse, to kiss a wanton in the open road? What hath come upon thee?” Again it was the voice of the shrill Elder.
“Judge me by the truth I speak,” he answered. “Save in these things my life has been an unclasped book for all to read.”
“Speak to the charge of brawling and drink, David,” rejoined the little Elder Meacham with the high collar and gaze upon the ceiling.
“Shall I not speak when I am moved? Ye have struck swiftly; I will draw the arrow slowly from the wound. But, in truth, ye had good right to wound. Naught but kindness have I had among you all; and I will answer. Straightly have I lived since my birth. Yet betimes a torturing unrest of mind was used to come upon me as I watched the world around us. I saw men generous to their kind, industrious and brave, beloved by their fellows; and I have seen these same men drink and dance and give themselves to coarse, rough play like young dogs in a kennel. Yet, too, I have seen dark things done in drink—the cheerful made morose, the gentle violent. What was the temptation? What the secret? Was it but the low craving of the flesh, or was it some primitive unrest, or craving of the soul, which, clouded and baffled by time and labour and the wear of life, by this means was given the witched medicament—a false freedom, a thrilling forgetfulness? In ancient days the high, the humane, in search of cure for poison, poisoned themselves, and then applied the antidote. He hath little knowledge and less pity for sin who has never sinned. The day came when all these things which other men did in my sight I did—openly. I drank with them in the taverns—twice I drank. I met a lass in the way. I kissed her. I sat beside her at the roadside and she told me her brief, sad, evil story. One she had loved had left her. She was going to London. I gave her what money I had—”
“And thy watch,” said a whispering voice from the Elders’ bench.
“Even so. And at the cross-roads I bade her goodbye with sorrow.”
“There were those who saw,” said the shrill voice from the bench.
“They saw what I have said—no more. I had never tasted spirits in my life. I had never kissed a woman’s lips. Till then I had never struck my fellow-man; but before the sun went down I fought the man who drove the lass in sorrow into the homeless world. I did not choose to fight; but when I begged the man Jasper Kimber for the girl’s sake to follow and bring her back, and he railed at me and made to fight me, I took off my hat, and there I laid him in the dust.”
“No thanks to thee that he did not lie in his grave,” observed the shrill Elder.
“In truth I hit hard,” was the quiet reply.
“How came thee expert with thy fists?” asked Elder Fairley, with the shadow of a smile.
“A book I bought from London, a sack of corn, a hollow leather ball, and an hour betimes with the drunken chair-maker in the hut by the lime-kiln on the hill. He was once a sailor and a fighting man.”
A look of blank surprise ran slowly along the faces of the Elders. They were in a fog of misunderstanding and reprobation.
“While yet my father”—he looked at Luke Claridge, whom he had ever been taught to call his father—“shared the great business at Heddington, and the ships came from Smyrna and Alexandria, I had some small duties, as is well known. But that ceased, and there was little to do. Sports are forbidden among us here, and my body grew sick, because the mind had no labour. The world of work has thickened round us beyond the hills. The great chimneys rise in a circle as far as eye can see on yonder crests; but we slumber and sleep.”
“Enough, enough,” said a voice from among the women. “Thee has a friend gone to London—thee knows the way. It leads from the cross-roads!”
Faith Claridge, who had listened to David’s speech, her heart panting, her clear grey eyes—she had her mother’s eyes—fixed benignly on him, turned to the quarter whence the voice came. Seeing who it was—a widow who, with no demureness, had tried without avail to bring Luke Claridge to her—her lips pressed together in a bitter smile, and she said to her nephew clearly:
“Patience Spielman hath little hope of thee, David. Hope hath died in her.”
A faint, prim smile passed across the faces of all present, for all knew Faith’s allusion, and it relieved the tension of the past half-hour. From the first moment David began to speak he had commanded his hearers. His voice was low and even; but it had also a power which, when put to sudden quiet use, compelled the hearer to an almost breathless silence, not so much to the meaning of the words, but to the tone itself, to the man behind it. His personal force was remarkable. Quiet and pale ordinarily, his clear russet-brown hair falling in a wave over his forehead, when roused, he seemed like some delicate engine made to do great labours. As Faith said to him once, “David, thee looks as though thee could lift great weights lightly.” When roused, his eyes lighted like a lamp, the whole man seemed to pulsate. He had shocked, awed, and troubled his listeners. Yet he had held them in his power, and was master of their minds. The interjections had but given him new means to defend himself. After Faith had spoken he looked slowly round.
“I am charged with being profane,” he said. “I do not remember. But is there none among you who has not secretly used profane words and, neither in secret nor openly, has repented? I am charged with drinking. On one day of my life I drank openly. I did it because something in me kept crying out, ‘Taste and see!’ I tasted and saw, and know; and I know that oblivion, that brief pitiful respite from trouble, which this evil tincture gives. I drank to know; and I found it lure me into a new careless joy. The sun seemed brighter, men’s faces seemed happier, the world sang about me, the blood ran swiftly, thoughts swarmed in my brain. My feet were on the mountains, my hands were on the sails of great ships; I was a conqueror. I understood the drunkard in the first withdrawal begotten of this false stimulant. I drank to know. Is there none among you who has, though it be but once, drunk secretly as I drank openly? If there be none, then I am condemned.”
“Amen,” said Elder Fairley’s voice from the bench. “In the open way by the cross-roads I saw a woman. I saw she was in sorrow. I spoke to her. Tears came to her eyes. I took her hand, and we sat down together. Of the rest I have told you. I kissed her—a stranger. She was comely. And this I know, that the matter ended by the cross-roads, and that by and forbidden paths have easy travel. I kissed the woman openly—is there none among you who has kissed secretly, and has kept the matter hidden? For him I struck and injured, it was fair. Shall a man be beaten like a dog? Kimber would have beaten me.”
“Wherein has it all profited?” asked the shrill Elder querulously.
“I have knowledge. None shall do these things hereafter but I shall understand. None shall go venturing, exploring, but I shall pray for him.”
“Thee will break thy heart and thy life exploring,” said Luke Claridge bitterly. Experiment in life he did not understand, and even Benn Claridge’s emigration to far lands had ever seemed to him a monstrous and amazing thing, though it ended in the making of a great business in which he himself had prospered, and from which he had now retired. He suddenly realized that a day of trouble was at hand with this youth on whom his heart doted, and it tortured him that he could not understand.
“By none of these things shall I break my life,” was David’s answer now.
For a moment he stood still and silent, then all at once he stretched out his hands to them. “All these things I did were against our faith. I desire forgiveness. I did them out of my own will; I will take up your judgment. If there be no more to say, I will make ready to go to old Soolsby’s hut on the hill till the set time be passed.”
There was a long silence. Even the shrill Elder’s head was buried in his breast. They were little likely to forego his penalty. There was a gentle inflexibility in their natures born of long restraint and practised determination. He must go out into blank silence and banishment until the first day of winter. Yet, recalcitrant as they held him, their secret hearts were with him, for there was none of them but had had happy commerce with him; and they could think of no more bitter punishment than to be cut off from their own society for three months. They were satisfied he was being trained back to happiness and honour.
A new turn was given to events, however. The little wizened Elder Meacham said: “The flute, friend—is it here?”
“I have it here,” David answered.
“Let us have music, then.”
“To what end?” interjected the shrill Elder.
“He hath averred he can play,” drily replied the other. “Let us judge whether vanity breeds untruth in him.”
The furtive brightening of the eyes in the women was represented in the men by an assumed look of abstraction in most; in others by a bland assumption of judicial calm. A few, however, frowned, and would have opposed the suggestion, but that curiosity mastered them. These watched with darkening interest the flute, in three pieces, drawn from an inner pocket and put together swiftly.
David raised the instrument to his lips, blew one low note, and then a little run of notes, all smooth and soft. Mellowness and a sober sweetness were in the tone. He paused a moment after this, and seemed questioning what to play. And as he stood, the flute in his hands, his thoughts took flight to his Uncle Benn, whose kindly, shrewd face and sharp brown eyes were as present to him, and more real, than those of Luke Claridge, whom he saw every day. Of late when he had thought of his uncle, however, alternate depression and lightness of spirit had possessed him. Night after night he had troubled sleep, and he had dreamed again and again that his uncle knocked at his door, or came and stood beside his bed and spoke to him. He had wakened suddenly and said “Yes” to a voice which seemed to call to him.
Always his dreams and imaginings settled round his Uncle Benn, until he had found himself trying to speak to the little brown man across the thousand leagues of land and sea. He had found, too, in the past that when he seemed to be really speaking to his uncle, when it seemed as though the distance between them had been annihilated, that soon afterwards there came a letter from him. Yet there had not been more than two or three a year. They had been, however, like books of many pages, closely written, in Arabic, in a crabbed characteristic hand, and full of the sorrow and grandeur and misery of the East. How many books on the East David had read he would hardly have been able to say; but something of the East had entered into him, something of the philosophy of Mahomet and Buddha, and the beauty of Omar Khayyam had given a touch of colour and intellect to the narrow faith in which he had been schooled. He had found himself replying to a question asked of him in Heddington, as to how he knew that there was a God, in the words of a Muslim quoted by his uncle: “As I know by the tracks in the sand whether a Man or Beast has passed there, so the heaven with its stars, the earth with its fruits, show me that God has passed.” Again, in reply to the same question, the reply of the same Arab sprang to his lips—“Does the Morning want a Light to see it by?”
As he stood with his flute—his fingers now and then caressingly rising and falling upon its little caverns, his mind travelled far to those regions he had never seen, where his uncle traded, and explored. Suddenly, the call he had heard in his sleep now came to him in this waking reverie. His eyes withdrew from the tree at the window, as if startled, and he almost called aloud in reply; but he realised where he was. At last, raising the flute to his lips, as the eyes of Luke Claridge closed with very trouble, he began to play.
Out in the woods of Beedon he had attuned his flute to the stir of leaves, the murmur of streams, the song of birds, the boom and burden of storm; and it was soft and deep as the throat of the bell-bird of Australian wilds. Now it was mastered by the dreams he had dreamed of the East: the desert skies, high and clear and burning, the desert sunsets, plaintive and peaceful and unvaried—one lovely diffusion, in which day dies without splendour and in a glow of pain. The long velvety tread of the camel, the song of the camel-driver, the monotonous chant of the river-man, with fingers mechanically falling on his little drum, the cry of the eagle of the Libyan Hills, the lap of the heavy waters of the Dead Sea down by Jericho, the battle-call of the Druses beyond Damascus, the lonely gigantic figures at the mouth of the temple of Abou Simbel, looking out with the eternal question to the unanswering desert, the delicate ruins of moonlit Baalbec, with the snow mountains hovering above, the green oases, and the deep wells where the caravans lay down in peace—all these were pouring their influences on his mind in the little Quaker village of Hamley where life was so bare, so grave.
The music he played was all his own, was instinctively translated from all other influences into that which they who listened to him could understand. Yet that sensuous beauty which the Quaker Society was so concerned to banish from any part in their life was playing upon them now, making the hearts of the women beat fast, thrilling them, turning meditation into dreams, and giving the sight of the eyes far visions of pleasure. So powerful was this influence that the shrill Elder twice essayed to speak in protest, but was prevented by the wizened Elder Meacham. When it seemed as if the aching, throbbing sweetness must surely bring denunciation, David changed the music to a slow mourning cadence. It was a wail of sorrow, a march to the grave, a benediction, a soft sound of farewell, floating through the room and dying away into the mid-day sun.
There came a long silence after, and David sat with unmoving look upon the distant prospect through the window. A woman’s sob broke the air. Faith’s handkerchief was at her eyes. Only one quick sob, but it had been wrung from her by the premonition suddenly come that the brother—he was brother more than nephew—over whom her heart had yearned had, indeed, come to the cross-roads, and that their ways would henceforth divide. The punishment or banishment now to be meted out to him was as nothing. It meant a few weeks of disgrace, of ban, of what, in effect, was self-immolation, of that commanding justice of the Society which no one yet save the late Earl of Eglington had defied. David could refuse to bear punishment, but such a possibility had never occurred to her or to any one present. She saw him taking his punishment as surely as though the law of the land had him in its grasp. It was not that which she was fearing. But she saw him moving out of her life. To her this music was the prelude of her tragedy.
A moment afterwards Luke Claridge arose and spoke to David in austere tones: “It is our will that thee begone to the chair-maker’s but upon the hill till three months be passed, and that none have speech with thee after sunset to-morrow even.”
“Amen,” said all the Elders.
“Amen,” said David, and put his flute into his pocket, and rose to go.
The chair-maker’s hut lay upon the north hillside about half-way between the Meeting-house at one end of the village and the common at the other end. It commanded the valley, had no house near it, and was sheltered from the north wind by the hill-top which rose up behind it a hundred feet or more. No road led to it—only a path up from the green of the village, winding past a gulley and the deep cuts of old rivulets now over grown by grass or bracken. It got the sun abundantly, and it was protected from the full sweep of any storm. It had but two rooms, the floor was of sanded earth, but it had windows on three sides, east, west, and south, and the door looked south. Its furniture was a plank bed, a few shelves, a bench, two chairs, some utensils, a fireplace of stone, a picture of the Virgin and Child, and of a cardinal of the Church of Rome with a red hat—for the chair-maker had been a Roman Catholic, the only one of that communion in Hamley. Had he been a Protestant his vices would have made him anathema, but, being what he was, his fellow-villagers had treated him with kindness.
After the half-day in which he was permitted to make due preparations, lay in store of provisions, and purchase a few sheep and hens, hither came David Claridge. Here, too, came Faith, who was permitted one hour with him before he began his life of willing isolation. Little was said as they made the journey up the hill, driving the sheep before them, four strong lads following with necessities—flour, rice, potatoes, and suchlike.
Arrived, the goods were deposited inside the hut, the lads were dismissed, and David and Faith were left alone. David looked at his watch. They had still a handful of minutes before the parting. These flew fast, and yet, seated inside the door, and looking down at the village which the sun was bathing in the last glowing of evening, they remained silent. Each knew that a great change had come in their hitherto unchanging life, and it was difficult to separate premonition from substantial fact. The present fact did not represent all they felt, though it represented all on which they might speak together now.
Looking round the room, at last Faith said: “Thee has all thee needs, David? Thee is sure?”
He nodded. “I know not yet how little man may need. I have lived in plenty.”
At that moment her eyes rested on the Cloistered House.
“The Earl of Eglington would not call it plenty.” A shade passed over David’s face. “I know not how he would measure. Is his own field so wide?”
“The spread of a peacock’s feather.”
“What does thee know of him?” David asked the question absently.
“I have eyes to see, Davy.” The shadows from that seeing were in her eyes as she spoke, but he did not observe them.
“Thee sees but with half an eye,” she continued. “With both mine I have seen horses and carriages, and tall footmen, and wine and silver, and gilded furniture, and fine pictures, and rolls of new carpet—of Uncle Benn’s best carpets, Davy—and a billiard-table, and much else.”
A cloud slowly gathered over David’s face, and he turned to her with an almost troubled surprise. “Thee has seen these things—and how?”
“One day—thee was in Devon—one of the women was taken ill. They sent for me because the woman asked it. She was a Papist; but she begged that I should go with her to the hospital, as there was no time to send to Heddington for a nurse. She had seen me once in the house of the toll-gate keeper. Ill as she was, I could have laughed, for, as we went in the Earl’s carriage to the hospital-thirty miles it was—she said she felt at home with me, my dress being so like a nun’s. It was then I saw the Cloistered House within and learned what was afoot.”
“In the Earl’s carriage indeed—and the Earl?”